world building 102

 

“But there is no one left to turn on the stars …”

http://podcastle.org/2018/11/20/podcastle-549-fixer-worker-singer/#more-6187

Elsewhere Jen R. AlbertJen Albert is an entomologist, writer, editor, narrator, game-player, cosplayer, streamer, reader of All the Things, and haver of far too many hobbies.Jen somehow became co-editor of her favorite fantasy fiction podcast; she now wonders if she’s still allowed to call it her favorite. She works full-time as an editor at Toronto-based publisher ECW Press.FIND MORE BY JEN R. ALBERT Jen R Albert ” data-medium-file=”https://i1.wp.com/podcastle.org/wp-content/uploads/2017/11/PodCastle_Jen_R_Albert.jpg?fit=300%2C281″ data-large-file=”https://i1.wp.com/podcastle.org/wp-content/uploads/2017/11/PodCastle_Jen_R_Albert.jpg” style=”max-width:100%;” />

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Word Craft and Musicality

http://www.writersfestival.co.nz/look-and-listen/videos/Page6/a-history-of-seven-killings-marlon-james-2016/

Sacred Man : A Book focussing on raising great Black men.

It takes a village to raise a child. This Afrikan adage is swiftly losing its meaning as it becomes abundantly clear that modernity insists on families raising children individually and with not much effort placed on communal ties.

This book comes in at a great time as we are raising three boys in an environment where there are not enough Afrocentric options. The challenge of finding appropriate books for young black men is real and at a time when we are compelled to take our children to white owned and therefore neo-liberal and foreign ideologically led kindergarten’s, schools …

The pic below depicts myself Menzi Maseko and Sister Zintle Zuma with her son Funda, whose name means ( To Read, or to Learn ),  Sister Yaa Ashantewaa-Ngidi ( Institute of Afrikology) is in the Background: taken while attending the Essence Festival, 2016:

Please click on the link below for details on the book: via Sacred Man

For more Afrocentric books, visit: https://kushiteprince.wordpress.com/category/books-you-need-to-read/

Hutuapo!

Interesting Science Fiction Audio

“Massive, eyeless, segmented horrors, they swarmed over the body, tied themselves in knots to gouge out massive chunks of flesh and bone. They devoured every bit of skin or drop of blood, no matter where it fell — concrete, wood, stone, metal, or human flesh.

Twelve hours later, the sated worms rose from the devastation and returned through the hole in the sky to the unknown, leaving a cold, sinking confusion in their wake.” – excerpt from GODFALL

http://podcastle.org/2018/09/11/podcastle-539-godfall/#more-6079

Know Your Self –

Stories Of Various Nows

I recently wrote an almost 5000 word short-story for some lucrative competition. Nervous as I was when I sent it, flaws and all, I was a little proud of it. I had meant to suffuse the whole tale with lots of music, lots of carefully placed images or symbols of Southern Afrikan, Nile Valley symbolism and Time Travel in its plot. If I had access to 300 more words, I could have made it better, but 5000 words is a lot – so no excuses, a short-story should do everything in the first 500 words anyway.

I posted this ‘jazzy’ album because I love the players, it is not related to my story in any way aside from the fact that I love its title. Yesterday I agonised all day about whether I had chosen the right title for the story. Then again, I think whether I win or not, I am going to develop this story into something brilliant.

Beyond Land, Rights and Diplomacy

My wife and I are in Zimbabwe on a diplomatic mission. No. Well, kind of. Not really, but well, I have to curb my compulsion to comment politically in my usually open freedom loving manner. Yes, I may say all I can about South Afrika or any other country that interests me, but we are living in Zimbabwe, and well – lets just say – in the words of Bob Marley, “Don’t jump in the water, if you can’t swim.” Who knows what kinds of sharks, snakes and crocodile may lurk in these electronic waterways?

Despite the fact that most crocodiles are now kept in various national amusement parks and mummified in museums, the proverbial deadly bite still lurks out there somewhere. I must still live and we must respect our jobs, for the children, for a better life for all.

It is hard though for me not to speak about the people I am among. To reflect through my poetry or my voice and writing, their struggles, their concerns and their pain. I listen, I observe and I hear too much. The fact is, the people of this Great country are in travail, yet somehow someway they bear it with a dignity that I have not seen in the country I come from. There is so much industriousness, I am inspired. Necessity. What is it that is said about the Mother of Invention?

Paradoxically, part of me also sees Zimbabwe as not being so different from the Republic of South Africa or any other former-colony for that matter. Structurally as well as psychologically, these are spaces and peoples who have been captured purely for the extraction of the minerals and human resources that power the various machines of neo-colonialism – locally as well as globally. Europe and America still under-develops Afrika albeit in much more subtler ways. We now also have the Asian dragons, as well as the parasitic Black bourgeoisie but that is another subject.

Zimbabwe is a large scale farm and mine. South Africa is a mine and a farm too, a golf course, a dirt road, a freeway and a highway for the movement of wealth from the native land to the rest of the world. They are also gardens, playgrounds and sources of almost unlimited social experiments for the sociologists, anthropologists as well as philandeering philanthropists of the world. We have symbolic messiahs as well as perennial bogey-men and persona non-gratas. The Black communities are all places of unspeakable deprivation, depravity and conspicuous debaucheries, where sex, violence and dance moves and sounds are exported globally for the amusement of all and sundry. We are Ousmane Sembene’s God’s Bits Of Wood, placed here to keep the world warm while our own flesh and bones burns to simmering cinders, ashes, to ashes, dust to dust. But I digress.

Let me come back to the land. I am not a good politician. I cannot even call myself an activist anymore, hiding as I do, behind, books, screens and occasional forays into science fiction and mytho-poetic workshops where I am overpaid for recycling the Sacred treasures of my people, my ancestors and the bit of knowledge I have gleaned through books and experience. Other than that, I drift again.

The Land, the Land, the Land. Whose Land is it anyway? from Cape to Cairo, from Mombasa to Cape Coast, from Ghana to Las Palmas, Madagasca to eThekwini from the Congo to the Limpopo, the Nile/Hapi Valley, from the Cameroonian rivers and hills to the River banks where the Dinka and the Shilluk ply their trade in ancient lore and the Dogon glare at near and distant stars – who does this all belong to? If it was once stolen and its people cruelly decimated, can it be restored and all people compensated? Compensated? Who shall be compensated and why and how.

Today at a cafe, where I usually sip my Ethiopian, Kenyan and Zimbabwean coffee. I overheard a white man complaining to his mates that he is the only one in his area whose land has not been indigenized. He added that the promise of compensation and restoration is a pipe dream. No one is being compensated. It is better to sell. But this is another story. This man was talking about not just farms but also shop space in the peri-urban areas which were formerly white-owned.

In a book  I reluctantly bought recently, titled Voices of Zimbabwe – The Pain, The Courage, the Hope, edited by Glyn Hunter, Larry Farren and Althea Farren; ( I was reluctant because I saw no Zimbabwean indigenous names on the cover, nor in the contents page, but the shop keeper told me that some stories are actually those of Black people, just edited by the publishers. I bought it anyway, it was cheap and I liked the cover images); anyways, here is a quotation from a chapter titled: A Further Blow to Wildlife and Tourism, subtitled, The Wisdom of the Wild:

“The land has been hurt. Misuse is not to be

excused, and its effects will be long felt

But nature will not be eliminated, even here.

Rain, moss, and time apply their healing bandage

and the injured land at last recovers.

Nature is evergreen, after all.”  – Robert Michael Pyle

Oh and lastly, somewhere in the beginning, they even quote Nelson R. Mandela

“The time to build has arrived

the time to build together, and to build each other.”

This is from a chapter entitled This Land is Our Land

 

For the sake of Diplomacy, let me just leave that there and go pray for a peaceful 22/08/2018 and beyond. Mwari may still hear our cries for Equal Rights and Justice.

 

 

New Myths Needed

I just love the first song that they have chosen to begin with during the break of this Conversation, its title, “One Day Suffer Go Finish‘, says it all.

Part of Discussion: ‘The distance between how things are and how things should be in Zimbabwe” – ( Man from Chitungwiza) 

Having followed the Chimurenga and Chimurenga Chronic publication/movement, for as long as it has existed, part of my ambition as a writer has been to publish some stories or even essays and poems in this auspicious black radical publication. I was also glad when the Pan African Space Station was launched. It basically fused the literature and live Chimurenga music sessions to the whole revolutionary concepts. I could say more, but I am always keenly aware of the data-struggle among my people, not all of we have WiFi and affordable data. So it would be best to listen to this. I must add though, that since coming to live in Zimbabwe recently with my family, the urge to do work in and around Harare is huge. Part of it has to do with the realization of what Chimurenga entails, in its various aspects, but it is also about the texture of the land and the struggles and lives of the people of both Zimbabwe and South Africa. There is lots happening in terms of Art, Violence and Revolutionary possibilities in both these countries, in fact my upcoming book, The House of Plenty is an attempt at making sense of how beauty, strength, wealth and hope and suffering can coexist. We shall also investigate what really keeps Afrikan countries, particularly in the SADC region from developing at apace.

Thoughts from 2009 – Knowledge of Self Determination

This is from my very first blogpost in 2009, I was still working as a Manager/Shop-Keeper in a business called Urban Zulu, which I co-owned with a friend of mine, Papy Kaluw from the Democratic Republic of Congo. We would do a lot of Cultural works there, from events, to workshops in addition to selling clothing, books and music and sometimes even food and ‘herbs’.

I wrote this one day after closing the shop one slow Thursday evening, it is dated (Thursday, October 8, 2009)

kumele sikhumbuzane-We should remind one another

“Liberation cannot be achieved except by the perception of the identity of the individual spirit with the universal spirit –” Shankara*

Kuzofunda bani ??? ( WHO WILL LEARN/read)

Examining the meaning of instructive, religious, self improvement and even legislative texts in the context of the high illiteracy rates in my environment.

The efficacy of records: exploring the work of the writer, the utter and the recorder

Abantu abazofunda imibhalo yethu, yibo phela abafowethu, odadewethu kanye nabanye abasinga ukwazi izindlela zeqiniso. Obonayo ukuthi usadinga ulwazi olungamsusa lumubeke kwelinye izinga empilweni, nguye ongazinika ithuba elanele ukuthi afunde.

The word is anti-pollution, anti-corruption, even anti-words. It is pro-action, pro-life and pro-truth. Anti-words means anti-rhetorical. More precisely this means that the Word of truth stands directly against words of lies, nonsense and all other forms of deception.
These word that I am writing are deliberate action directed at eradicating the ghosts of superstition and ignorance, especially in and around my own people the Great Kushite /Afrikan or Black race.

Each language is endowed with syllables, symbols and signs. As we can see from the Ethiopic writing, date-setting and calculating systems, the knowledge of how to read the signs of the times is also vital to each and every civilization:

The Ethiopic Enochian Calendar had 364 days per year. The Book of Enoch, whose Ethiopic version in its entirety survived only in Ethiopia and was taken to Europe by James Bruce was publicized around 1790 A.D. The Book of Enoch has been part of the Ethiopian Bible and Enoch 28:11 mentions the completion of the year in 364 days. (ዓመቱም በሦስት መቶ ስልሳ ኣራት ቀን ይጨረሳል ነገሩ እውነትም ነው የተጻፈው ቍጥሩ የተጠነቀቀ ነው። መጽሓፈ ሄኖክ ምዕ. ፳፰ ቊ. ፲፩።- Amharic Bible.) (In view of the Ethiopian Orthodox, Enoch wrote his Ethiopic Bible as the first and oldest author in any human language.)
The earliest known date is 4236 B.C.E., the founding of the Egyptian calendar. The ancient Egyptian calendar was lunar. The solar Coptic (ግብጽ) calendar, oldest in history, originated three millennia before the birth of Christ. The exact date of its Egyptian origin is unknown.
It is believed that Imhotep, the supreme official of King Djoser C.2670 B.C. had a great impact on the construction of the calendar. Historically, ancient Egyptians initially used a civil calendar based on a solar year that consisted of 365 days only, without making any adjustment for the additional quarter of a day each year.

Each year had 12 months. The heliacal rising of Sirius coincides with the arrival of the highest point of river Nile flood at Memphis marking the first day of the year. The new year of the ancient Egyptians started on Meskerem 1 (መስከረም ፩). This date is an Ethiopian new year signaling the end of Noah’s flood. (The Hebrew new years also start in Meskerem.)
It is imperative for what is written to be succinct, clear, true and possibly be a light in the darkness, illuminating the essence and characteristics of the good. Many things rely on the balance of words, sounds and powers.

Those in positions of power already understand these basic principles, But whether they adhere to them or not is another matter.
To be able to read and even to be educated does not necessarily lead to illumination, right-knowledge or even wisdom, it simply means that one has learned to acquire the skills to carry out the orders of this materialistic plane, yet it also does not guarantee perfection.

Obani abazofunda imibhalo yethu, uma sebeyifundile bazokwenzenjani, ingabe kukhona yini okumele bekwenzile ?.
Lento ekuthiwa umhlaba jikelele, okanye i-Universe, ingabe iyini na?

This collection of stories, sayings and poetical words, what is it, what do all these words, questions, answers and notes amount to in the final analysis?

Kuyiqiniso ukuthi abantu abahlukene babhala noma bafundela izizathu eziningi nezahlukahlukene. Pho kunani uma okunye kubhalelwa ukuthi kungafundwa?
mangaki amagama agcwele emigqomeni, emakhomputheni, nakuma trash-bins emhlabeni wonke?
Ukuze siphendule lemibuzo enqla, ake sibhekisise loku okulotshwe lapha, sigcine nesikhathi sokulotshwa kwayo, ekuqaleni kwalelikhulu-minyaka.
Kwabanye lamagama ahambisana nenkolo noma nosikompilo ethizeni, kepha uma uzovula amehlo nengqondo ngokucacileyo, kuyacaca ukuthi abhalelwe wonke omuntu ophilayo emhlabeni. Ake siwahlaziye:

“The strong Divinity cries out with a lion like roar, and seven thunders utter their voices. Concerning the utterances of the seven thunders Johannes is very reticent. However, as the Greek language has but one word ( phone) for both voice and vowel, the meaning obviously is that the great voice of the Logos, who is the seven vowels in one, is echoed by the seven vowels, the sound by which the higher forces are evoked; and these the seer is forbidden to write down.”
– The Apocalypse Unsealed

Ake siphinde futhi sihlaziye nalawa magama atomulwe kwi-internet journal ebizwa ngokuthi i-Pambazuka.* Akhuluma ngemisebenzi nezinhlelo zomholi owayengumongameli wezwe lase Burkina Faso uThomas Sankara.

Sankara believed it was futile to speak on behalf of the people if they could not be mobilized to become an integral part of the struggle and develop an identity forged in the fire of action.

For Sankara: ‘I think the most important thing is to bring the people to a point where they have self-confidence, and understand that they can, at last…be the authors of their own well-being… And at the same time, have a sense of the price to be paid for that well-being.’ To a great extent, the Burkinabé Revolution was an original experiment in profound social, economic, political and ideological transformation. It was a bold attempt at endogenous development through popular mobilization.

Lapha siyabona ukuthi uma kukhona umholi ophilayo none-Vision (Umbono), ku-Possible, ukuthi singakhona ukubonisana nokusebenzisana njengesizwe (ISintu) emsebenzini onzima wokuguqula imiqondo yeningi (social-psychological transformation), nokuthi ushintsho olubonakalayo noma i-Revolution, iyenzeka uma sibambisene, sibona ngasolinye.

Kuyiqiniso ukuthi njengabantu asisoze sahambisana ngakho konke, siqhamuka emindenini eminengi neyehlukahlukene, kepha lokhu akuchazi ukuthi singebonisane sivele namasu okuqaqa amaketango asibophile.

Lokhu okubizwa ngokuthi iRevolution, kuyinto eyenzakalayo, ebonakalayo neqhutshwa imizwa noma inhloso yabantu abanini. Kubalulekile kodwa ukubambisana ukuze zibonakale izithelo zayo. Ziyini pho, izithelo zeRevolution? Ake sibone izibonakaliso kwezokuphathwa kwezwe:

In the TIME magazine dated June1, 2009, let us consider this piece of information from the seventh page, reporting on events Sri Lanka :

“After 26 years of war, now what? The bloody civil war that has claimed more than 70,000 lives appeared to end on May 17 when Sri Lankan government forces overran the rebel Tamil Tigers’ redoubt, killing the groups leader, Valupillai Prabhakaran.
As jubilant members of the ethnic Sinhalese majority celebrated in the streets, President Mahinda Rajapaksa took a first step toward reconciling the fractured nation by delivering a speech to Parliament in Tamil – the language of the insurgents and an estimated 265,000 civilians displaced by the recent offensive.”

I deliberately make a note of this report as a reminder to the reader that it is highly important to speak in a manner that people can relate to, understand and ultimately find honest. So what does it mean that the leader of one group has chosen to speak in the language of the minority?

It is a simple and deliberate act to reconcile the feuding peoples, a show of solidarity and even tolerance and compromise. As we have seen from the works/words of Thomas Sankara and other exemplary leaders all over the so called developing world, what you say and do among the people can either create or destroy.

Words are flammable. As the Hip Hop generation known as the Native tongues has repeatedly said in their songs ‘Word is bond, Word is Life’ and even ‘Word is God’.
There is no separation between the transcendent power of Deity and the elements that make up the material life, the separation is caused by our apparent lack of what Rastafarians call Over-Standing, that ability to know more than what your current environment allows or is able to see.

Lowo ozofunda lamazwi unenhlanhla, kepha uma enza inhliziyo yakhe ibe lukhuni uyazifanela nje nenja ehamba hamba ibone indwayimane bese iyayichamela, ingayithathi iyitshengise umnini wayo.

Finally here is wisdom, the kind that is available to everyone yet very few seem to perceive its true purpose and so like the dog, continue to abuse it at their own peril:
“Here is the mind that has wisdom. The seven heads are seven mountains on which the woman sits. There are also seven kings. Five have fallen, one is, and the other has not yet come; when he comes, he must continue a short time.” – Revelation 17:9,10.

Sheba Amlak’s book Revelation The Last Prophecy Revealing the Second Coming of Jesus(Yahshua) Christ as King of Kings has this to say:

“Wisdom is knowledge with understanding. The fear of God is the beginning of wisdom. The false mother church of Roman Christianity was built on the seven hills of Rome. There are also seven kings. Five have fallen. The ancient rulers of the world who ruled with paganism were Egypt, Assyria, Babylon, Medo-Persia and Greece. Their dominant rule had ceased by the time John received the prophecy. One is, and the other has not yet come. John lived at the time when paganism of Rome dominated the earth, but he did not see the New Rome which has survived till this time. A new ecclesiastical form of worship was devised in Rome and descended from ancient Babylon…which leads to eternal destruction. It is the True and Living God of Israel who has allowed Rome to rule the nations, as a punishment to His people who rejected His Word.” – page 103-104.

The restoration of Ethiopia/Africa/Kushitic people should not only be a spiritual one, as we do not aim to re-establish churches and synagogues of serpents again, we seek to deliver our people to the Loving–Kindness of an Ethiopian God Who shares their souls longing for a better day, Who has noted our sighs and our tears.
For this reason, we aim to relate all that has transpired in history to what is taking place now, so that our redemption should be both practical and sure.
Yes there will be those among us who still crave the ways of the serpents and will do their best to sell out our race through scheming and greedy actions, but the meek shall inherit the earth while the wicked and weak-heart licks the dust. Scheming politicians and greedy corporations that ravish the Earth for Her finite resources, be warned.

“In 1897 Martin R. Delaney challenged racist propagandists advocating the inferiority of the Black race by publishing Principia of Ethnology: The Origin of Races and Color. Delaney’s work was among the works that gave inspiration to Dunjee-Houston to further delve into published literature supporting the African Origin of Civilization.
It brings to prominence African-Americans who were writing and publishing literature to counteract the negative portrayal of African peoples. Restoring a record of that publishing history is under-valued and must be encouraged.

Having grown up witnessing Black independent towns, Reconstruction Common Schools founded by Blacks, the oncoming of the Garvey movement, the Harlem Literary Renaissance, the New Negro Movement and the birth-winds of Pan-Africanism, Dunjee-Houston critically assessed their place among the affairs of African-Americans. She knew that until African-Americans truly knew their role as progenitors of civilization and culture they would never fulfill their destiny”

This is a time of Revolution, both spiritual and material; One should choose their words carefully as each carries death or Life.
Africans must unite now and forge an independent way of thinking , creating and doing things, there is no better time than now as the pillars of a neo-liberal, capitalist civilization gradually but surely crumble.
There is no place in the world where there is no person of African descent, this very fact should strengthen our resolve to launch ourselves boldly into the reconstructive project of Ethiopia/Africa’s renewal.

This renewal can never truly happen while we hold on to the rotting and double tongued notions of democracy perpetrated by all those who are colonized spiritually and mentally.
The role of the Black woman in this revolution is also one that should never be ignored or merely given lip service.

“While W.E. B Dubois, James Weldon Johnson, and Alain Locke fostered political and literary arts during the Harlem Renaissance, Dunjee-Houston was delving into the foundations of civilization by the Cushites. Wonderful Ethiopians, Book II: Origin of Civilization from the Cushites was to create a sensibility and receptivity to Africa with a historical underpinning having utilized the latest findings of her day.
It was a lesson she sought to teach generations of Blacks starting as early as the primary grades through pioneering curricula on the global contributions of the Cushites.
While active in the Black women’s Racial Uplift Movement Bertram concludes that Dunjee-Houston researched and documented the vital cultural significance of the ancient African Matriarchy as a direct link to the historical importance of Black female leaders predating the women’s movement.”

It was Steve Bantubonke Biko who warned us with the words “Black man you are on your own…” But without our women we are surely lost. So let us find ways to reconnect, to balance ourselves.

KuyaZwakala!!!– Ras Nabiy Tafari (Menzi Maseko)

Posted by Menzi Maseko at 10:26 AM No comments:  

Labels: SPRINGTIME

ulwazi lusemqoka/knowledge is vital

Khephera

The Egyptian word for becoming is a curiously symbolic one, not only does is signify a dung-beetle with its propensity to roll large balls of dung which gather the earth as it travels to its destination, it is a also a word that like the Hebraic Bereshith, or the Zulu:Ukuqhamuka or Ukuvela, has vast etymological, numerical and theological variants.
Can we just imagine for a moment, what it would be like to possess a photographic memory. To simply see something as it appears and always be able to recall it in ones memory.
Surely this would be a very useful human attribute and a great talent.Perhaps this is not such a far-fetched idea, nowadays there are various ways that people can train themselves, either at remembering or at forgetting. In a world or age where knowledge has not merely increased and become available to whomever desires or can afford it, acquiring skills which were once thought to be the preserve of the either the genius or the gods has become possible.

One of Azania’s (South Africa) most revered poets once named a collection of his poetical stories, ‘Memory Is the weapon’, while yet another elder from this region wrote a novel and titled it ‘ The Memory of Stones’; both are exceptional explorations of times, spaces and experience, dealing with especially, the transitions and experiences of the struggling masses.

We shall not explore the literary aspects of these works, suffice to note that memory, remembrance and the often nostalgic tendency to record the passage of experiences and the messages that go with them. There are lessons to be learned each time one picks up the books.
But writing is not the only , nor the most poignant way of articulating such thoughts.
Orality and the other expressions rooted in the African experience – such as song and dance, ritual and custom – are just as useful. Yet few art forms get as intimate as the act of writing and storytelling. Poets have become the modern philosophers, breaking many boundaries. The concept of Kephera is rooted in Kemeten Hieroglyphics yet means a lot in this technologically advancing age. We will explore why later. Note these ancient Kemeten sayings found in the temple of Luxor*.

* You will free yourself when you learn to be neutral and follow the instructions of your heart without letting things perturb you. This is the way of Maat.*

Judge by cause, not by effect.*

Growth in consciousness doesn’t depend on the will of the intellect or its possibilities but on the intensity of the inner urge.*

Every man must act in the rhythm of his time … such is wisdom.*

Men need images. Lacking them they invent idols. Better then to found the images on realities that lead the true seeker to the source.*

Maat, who links universal to terrestrial, the divine with the human is incomprehensible to the cerebral intelligence.*

Have the wisdom to abandon the values of a time that has passed and pick out the constituents of the future. An environment must be suited to the age and men to their environment.*

Everyone finds himself in the world where he belongs. The essential thing is to have a fixed point from which to check its reality now and then.*

Always watch and follow nature.*

A phenomenon always arises from the interaction of complementaries. If you want something look for the complement that will elicit it. Set causes Horus. Horus redeems Set.*

All seed answer light, but the color is different.*

The plant reveals what is in the seed.…the tree emerges from the broken seed…

These are merely my thoughts and notes as I contemplate the Way we Kushites or Blacks can emerge from being lost in the west. have we become too comfortable in our dying?
Or can we emerge again, like the dung beetle who emerges from the dark whole and rolls performs their duty on the earth with uncahnging precision?
Nabiy-

Posted by Menzi Maseko at 10:00 AM 

kuyahlangana okwahlukaniswa emandulo

Kuyathokozisa ukuthi lolulwazi ngiphende ngiluthole sengihlala eZimbabwe, eHarare. Lomsebenzi weAfrikology / Izifundo ZoBuntu bethu, ubaluleke kakhulu. Ngiyathokoza ukuthola ukuthi kukhona izakhamuzi zalelizwe ezenza lomsebenzi ngokuzimisela onkungaka. Empeleni Isintu nabafundisi baso bathe chithisaka kwizwekazi elibizwa nge Afrika/ Kham/ Ta – Neter.