So What About Nature?

So What do we Not Write About?

OLYMPUS DIGITAL CAMERA
OLYMPUS DIGITAL CAMERA

ARTS and Nature ( Isigaba Sokuqala )

Firstly there is Nature, and the way all the elements of Nature are felt and are treated by we the human race.

Water, Food, Shelter and all the resources that we use to continue our explorative and exploitative lives; these are all almost wholly given freely by what some may call providence, but for some it is hard work and the wilful exploitation of Nature. How does Nature, Arts and Humanity interlink to find a harmonious and symbiotic relationship?

We may write about politics and the intrigues therein, we may have sincere opinions about what policies are correct and deal with matters of justice and injustices that we commit, we may try to correct others behaviour through many dialogues and theorize and set up various social and innovative business programs and projects, but if We do not write about our varied yet essentially dependent relationship to Nature/ Our Environment we are neglecting a really essential element in all our lives.

The spaces we inhabit in our various occupations, lifestyles, our psychological, political/social and private and even dream-lives are all secondary.  They are all the stuff of our minds, our passions and ambitions as sophisticated animals. While our preoccupations or works may tend to divine who we are eventually, our initial or primary Well-being is all centred on our relationship with Nature, what it provides and what we make of it and how.

So then, when we write; it may be works of Art, Criticism, Opinion Pieces, Essays, Poems, Music, Stories of different kinds, we are telling just a fragment of the story. While each fragment or each facet of our human stories is relevant to a particular context, it is the collective reception, or the impact each story has on the individual that matters most.

Today I wish to write about the Collective Cohabitation of Arts – Spaces, places and the Ground beneath our feet, The Air we breathe and the quality of the lives we lead –  My opinion is that every conceivable space is a platform for the expression of Artistry. Akukho sikhala noma shashalazi lapho ubungcweti nobuciko beSintu bungevezwe khona.Kepha umbuzo uthi siyihlonipha kangakanani imvelo, leyondawo esisebenzela kuyo siyazisa kangakanani, futhi siyayinakekela ngokufanele na?

Amaciko maningi, nobuningi bawo buluphawu lokugcizelela lokhu esengikushilo, ukuthi, Imvelo nendlela esiyiphatha ngayo nendlela esemukela ngayo konke esikuthola kuyo – ibaluleke kakhulu. Maciko kusamele sijule ngokwemvelo, sibuyele emhlabathini, othulini, ezihlahleni nasemithini eyehlukahlukene.

Iyini na imvelo, kanti futhi ihlangana kanjani nezobuciko?

Ngiyakholwa ukuthi konke esikwaziyo nokubambekayo sikuthola emhlabeni, umhlaba ophilayo nonothe ngendlela exakayo. Kukhona abanye bethu abamba igolide namanye amatshe nezinye izinto eziligugu emhlabeni osewakhiwa ngokuhwebelana. Kukhona abaziphilisa ngokuvuna izithelo zonke ezitholakala emithini, bephinde behwebe ngayo imithi uqobo lwayo. Eminye imithi isitshenziselwa ukwakha izindlu, nezakhiwo ezahlukahlukene, eminye kukhandwa ngayo amaphepha, amathuluzi nezinye izinsiza-kwakha, kuphinde futhi kwakhiwe nezinsimbi okanye izinto zokudlala umculo, ezemidlayo nokunye okuningi.

Esikhathini samanje esesivamise ukuthi izinto ebezakhiywa ngezandla zabantu sezakhiwa yimishini ngemishini, kuningi okusilahlekelayo. Izinto zibonakala sengathi ziba lula uma sisebenzisa ama-rubber nama-plastics kanye namathuluzi akhiwe ngezinhlobo-nhlobo zezinsimbi, kepha ngokweso elijulile kuyabonakala ukuthi siloke siqhela njalo kancane kancane kwiMvelo ekuyiyo imvelaphi yethu.

Lokuziqhelisa kancane kancane emvelweni, kungabonakala kuyimpucuko noma  ukwenziwa lula kwezinto, kepha ukukhaxhumani noma ukungabi nabudlelwano noma ubunye nemvelo kuyasibulala singabantu, ikakhulukazi abantu bendabuko.

Ngifisa ukuloba ngomdanso, imisebenzi namakhono amaciko. Ngifisa ukubhala ngomculo, abaculi, abadwebi, abalaleli kanye nezingqinamba ezibhekene nokulalelwa komculo nokwamukeleka kwemisebenzi yamaciko emiphakathini yethu, kepha ngiloke nginomuzwa wokubhala ngeMvelo – nami anginayo incazelo eqonqile ukuthi lokhu kungani. Okungicacelayo ukuthi, vele imvelo iyikho konke. Siyayilondoloza noma siyayazisa na, ikakhulukazi thina esisemkhakheni wezobuciko? Sinendaba yini ukuthi ama-instruments ethu avelaphi? Siyazihlupha yini ngobunjalo bamathuluzi esiwasebenzisayo. Lombuzo unokuba nopupolitiki, kanti futhi singawubheka ngeso lezomnotho. Kepha ukuze singachezuki kakhulu ephuzwini noma emongweni wendaba, asike sizibuze imibuzo embalwa ngemvelo nobuciko.

  • Kuyiqiniso kangakanani ukuthi kukhuna abantu abazelwe bengamaciko?
  • Ukuzalwa Uliciko kuxhumekeke ngangakanani ofuzweni
  • Luyini lona ufuzo?
  • Izikole ezifundisa noma ezicija amakhono zibaluleke kangakanani?
  • Ukufundiswa kwamakhono kuphelele yini uma kungafundiswa ngomlando okanye imvelaphi yamagama nezinsimbi ezisethseziswayo?
  • Ulimi esifunda ngalo ubuciko lubaluleke kangakanani ekwakheni isizwe?
  • Amaciko angaluthola kanjani usizo oluqhubekayo noma olunzulu olungenza imisebenzi yawo ivele ebantwini ukuze kube khona ubudlelwano phakhathi komphakathi namaciko/nobuciko?
  • Imvundo Ekhululayo nemahhala ingasisiza kanjani ukuthi silonde imvelo/umhlaba/namagugu esizwe?
  • Imvelo Ne-Tekhinoloji = Kuyosetshenziswana Kanjani Ukuze Okunye Kungachithi Okunye, kodwa kube khona ukubambisana?

And so we write a lot about everything else, but we hardly ever seriously write about Nature. We are caught up in our human affairs, much of it is really petty and insignificant and spurious and we neglect to write and talk and do works that help us to draw closer to Knowledge Of Nature.

As I have already stated, Nature is everything, Land is everything, Good unpolluted and undiluted Water is everything. The Air we breathe is everything. All else is trivial and honestly, a waste of precious time. But the so called intelligent animal, the human being, is pre-occupied with entertainment, and not attainment of a mutually beneficial relationship with the Natural world. We forget so easily that we are Water beings, Spiritual beings, Earthen vessels whether we acknowledge it or not.

tree

For Bheki Hyacinth Mseleku

i have heard of that tree

hyacinth

ngiyawazi lowo muthi

ngiyayazi nembali yawo

kepha ngisalibele …

ubuhlungu bempilo nobuhlwempu bomphefumulu

kungenze ngafiphala

Sengaba kude nalowo owangitshala …

Rooted

I met an old man in the garden

And he told me

“Asparagacea”!

It is a flower from old glorious Babylon

Well they call her Iraq

these frail and fragile days

yes, beautiful Hyacinth

“Hyacinths are forever if you know what you’r doing …”

Deathless hue

these howlong blues

we are coloured by

history into names

nations, known unknowns

we are galactic beings

caught in the cruel current of the waves of time

and yet

our hearts melodies

our Souls harmonies

are timeless –

boundless energies bursting from the Source

IThongo!!!

Urging us closer

Closer to the Source.

 

 

 

 

 

 

Are We AbeNguni or AbaNgoni?

potsA really brief history of who we really are and what our traditions and culture entailed before we were scattered …Because in out attempts to become Free to be who We truly are, we must first know what and who we were before colonial conquest. This is an unfinished story, but reveals a lot about aspects of Afrikan Being which has been suppressed by both foreign religions and capitalism:

ngoni

Izibongo Zabathathu

Inkondlo Yamakhosi Amathathu AkwaMaseko

Mvulandlela:
Esikhathini sesomiso
lapho kuvame ukwesaba nentukuthelo
isizukulwane sivukela umbuso
sikhala ngezimfanelo
nombuso usobozela abazukulwane
Ufike wena uhogela ngamakhala amasha
Umoya wezishingishane zasemandulo nakusasa
Wathi lisazonetha
uhlaza luzovama
Uthe isizwe sisazonotha
Kusho wena Vulandlela

Mvelo:
UMdali eluthando
USomandla evumile
Sibone ngawe nkosi encane eyembethe igubo yokukhanya
Ubuhle bakho busikhange ngenkazimulo yesethembiso
Ucwebezela okwamazolo
Ufumbethe izimpawu zenhlanhla ngazombili
Kwavela wena kwadeda ubumnyama lacweba nezulu
Wena omehlo’mbulunga ngokufuza ekhabo Nyoko
Siyashweleza nkosenhle kuvuka kwamaNgcamane

Mvikeli:
UMama wakho wakwetha kuqala
Ungakaveli sakubona ngemisebenzi emihle
Kusengathi uyawazi amandl’akho
Sengathi uzizwela yena izigi zenginyama
Ubukhosi obusha obuyobusa ngothando nangosiba
Ezinye zigabe ngegazi
Wena nguwe oyovikela amasango asemakhosini
Iso lakho liyodedisa izitha ZikaNomkhubulwane
Isandla sakho siyokwelulelwa kwabampofu …

poetic reflection: thaka

IMG-20170508-WA0036ngiyabuvuma ubuthakathaka bami

Kanti futhi nobubi bami ngibubonile

Ngibuthaka ngimubi ngijalo nje

Angiyigqizi qakala inkulumo yabangibandlululayo

ngiyishaya indiva imicibilisho yabangizondayo

eminye sengenze ngayo imbuthuma yomlilo esithangamini lapho sesiyoxoxa khona sidingide umsuka nesisombululo sengxabano yethu …